Posts Tagged ‘Questioning your answers’

The Bible is full of stories about migration. Whether Abraham’s journey to Canaan, the children of Israel going to Egypt, or the Exodus there from, the Bible is replete with such stories. In fact, there are so many I am not going to attempt any kind of summary at this time. What I am going to do however is cherry pick one story… BUT! I am telling you in advance that I am going to cherry pick one story, unlike most of the other articles I am seeing about “What the Bible Says About Immigration” that cherry pick one story and then claim how “clear” the Bible is on the subject.

One very famous story that involves migrants is the story of Ruth. It begins with a Hebrew family migrating to Moab due to a famine in Judea. After living there for apparently a rather short time, the father dies, and in due order, the two sons of the family marry Moabite women. After about ten years, the two sons also die, leaving the women alone. Soon, word arrives that the famine in Judea has ended and the mother, Naomi, determines to return home. Although all three women start the journey, Naomi rather quickly adjures her two daughters-in-law to return to their parent’s homes as she has nothing to offer them. One heeds her counsel and returns home, while the other, Ruth, insists upon going with her.

The rest of the story is a striking tale of redemption. Ruth meets and marries a great man who provides for both her and her mother-in-law, and the two (Ruth and Boaz) are early ancestors of both King David and eventually the Messiah, Jesus of Nazareth.

During the story (and how Ruth meets Boaz) Ruth receives a kind of “welfare” stipulated in the Law of Moses for the poor, widows, orphans, and “foreigners.” It should be noted that Ruth had to work for it, and there were no government programs where one could receive benefits and not work. But a key point in the entire story is this… Ruth was so thankful for the kindness and generosity showed to her that she made the following declaration…

“Your people shall be my people, and your God, my God.” [Ruth 1:16 NAS]

The point being this. Yes, the Bible urges us to be kind to immigrants, but it also urges immigrants to adapt to the culture of their host country and be thankful they were allowed to come and become productive members of society.

Yes, I am cherry picking one Bible story that involves immigration, and there is much more that can be said about this and other similar stories, but this one very famous story stands against the all too common and permissive interpretation that we are supposed to allow everyone in who wants to come without limits or conditions. If we consider ourselves to be a “Christian” nation, should we welcome immigrants? The Bible seems pretty clear that we must. But it is also equally clear that to require them to do so in compliance with our laws, values, and customs is equally appropriate.

I’ve been seeing a significant number of online articles and Facebook memes this year, desperately attempting to defend Christmas by claiming that the popular theories about early Christians deliberately attempted to co-opt Roman and pagan winter solstice festivals have been debunked. I know I will get called a Scrooge for this, but this is both tragic and ironic, first because it is a logical non sequitur, and secondly because it entirely misses the point.

If you want to celebrate Christmas, by all means, knock yourself out. Christmas is a wonderful holiday that millions of people look forward to and celebrate every year—and they enjoy it—so please have at it.

But please stop trying to defend Christmas as anything other than what it is—a TRADITION.

First, the notion that Jesus Christ was born on December 25th is biblically indefensible. There is absolutely no biblical evidence whatsoever that Jesus was born on December 25th.

Second, the notion that as Christians, we should celebrate the birth of Christ is likewise biblically indefensible. There isn’t even a suggestion, let alone a commandment or mandate the Christ’s birthday, whether we know the date or not, is supposed to be celebrated. There is absolutely no biblical evidence whatsoever that Jesus’ disciples and their immediate successors celebrated his birthday.

Third, if you belong to one of the various flavors of Christianity that requires you to “observe” Christmas in an obligatory sense, you truly do not understand the New Covenant.

“Had it been the will of Christ that the anniversary of his nativity should have been celebrated, he would have at least let us have known the day.” [Ezra Stiles, 7th President of Yale College, writing in 1776.]

All of the holiday traditions associated with the birth of Christ developed much later and over time completely separate from any biblical support (since there simply isn’t any).

As a matter of fact, it is much easier to develop a sound biblical case against celebrating Christmas, than it is to develop one in support. The scriptures of the New Testament clearly teach that God has a very low opinion of the “traditions of men,” and Christians are clearly instructed not to esteem one day above another, regardless of the rationalization. All the collective handwringing about “keeping Christ in Christmas” misses the point that Christ is not “in” Christmas anymore than he is in any other day of the year.

But where Christ truly is, should you choose to accept Him, is in you—and you are in Christ. And the ramifications of this truth are beyond stunning. And therein lies the danger of traditions—they distract, deflect, and de-emphasize the biblical truths that would turn everyday into Christmas if we would only spend as much time and effort making them a reality as we do our traditions. If you’re not as excited about say, August 16th or October 18th as you are about December 25th because Christ is in you, then maybe it is high time you put your traditions on the shelf and allowed Jesus to reveal himself in you (Gal. 1:16)—an experience that so overwhelmed Paul the apostle that he immediately separated himself from all distractions so that he could fully embrace this Truth.

I’m sure some reading this will think that I am “anti-Christmas” and I assure that I am not. I have enjoyed many Christmases and experienced more than a few disappointing ones as is likely the case with many of us. Christmas can be a wonderful holiday tradition that encourages us to be with ones we love, and oftentimes reach out to others for whom Christmas may not be so merry. And those are good things—and I never oppose good things. Plus, Vince Guaraldi’s, “A Charlie Brown Christmas” is the some of the best Christmas music—ever.

So I do sincerely wish you one and all a merry and blessed Christmas. May you enjoy time spent with loved ones, eggnog, eating too much, and presents under the tree. But I also encourage you to go deeper—deeper than traditions about Christ to straightway into the truth that is in Christ.

I tripped over an article on the Internet today about NASA “changing/updating” the astrological signs, and of course, after I clicked on it to read it, up popped an additional article by Snopes.com attempting to debunk the NASA claim. Ironically, the Snopes article pre-dates the other article, and is apparently based on previously published but essentially identical information.

Understanding the accurate birth date of Jesus Christ requires an accurate understanding of both astronomy and astrology—or more precisely, archeo-astronomy—what ancient cultures knew and believed about astronomy and astrology. And although as a Christian, I do not believe in or endorse horoscopes, the basic premise behind these articles is actually rooted and grounded in sound astronomical observation and does have bearing on our understanding of precisely when Jesus was born.

What both articles clumsily refer to is called the procession of the equinoxes, and it is well-known and understood by both ancient and modern astronomers and astrologers alike. As a matter of fact, understanding the procession of the equinoxes is how the ancient Mayans developed a calendar that “ended” on the winter solstice (December 21) 2012, that caused such a hullabaloo few years ago.

The procession of the equinoxes occurs because the Earth’s rotational axis is actually tilted off its orbital axis by approximately 23º. (Ironically, the axial tilt, or “obliquity” also oscillates over time between approximately 21º and 24º.) Because of the axial tilt, the celestial North Pole (the point or spot drawn in the heavens directly above the Earth’s rotational axis, combined with the Earth’s orbit, and the rotation of the Milky Way galaxy, causes this spot to draw a circle in the heavens. The time it takes to draw a full circle is approximately 25,920 years and is known in astronomical communities as the “Great Year” or “Platonic Year.”

The combination of these various orbits and rotations results in the constellations appearing to rotate around the Earth despite the fact that they appear stationary to the naked eye, repeatedly showing up in the same location seasonally each year. The key component however is that this happens very, very slowly and is not observable to the naked eye. It is only noticeable due to prolonged observation and recording of the precise position of the constellations against our sun. By tracking exactly what date each constellation rises behind the rising sun on the vernal equinox (over many, many years), we discover that the constellations rotate approximately 1º every 72 years.

The reason this matters, for those who put any credibility in horoscopes anyway, is that for many followers of such practices, the star charts they are using are up to 2000 years old, during which time the constellations have shifted about 27º, which means the dates for what sign occurs when have changed too.

You see, the “sign” one is “born under” is determined by the position of the sun (what constellation it is in) on the day you were born—not by the date on some chart that says “Pisces” (for example) is between February 19 and March 20. Where these articles got it right (even though they themselves were highly skeptical) is that due to the procession of the equinoxes, those dates are now Aquarius, and March 11 to April 18 is now Pisces. Enter your birthdate into any simple astronomy software and check for yourself. My birthdate is October 18, 1961. Although I never followed horoscopes, I grew up with the understanding that I was either a Scorpio or a Libra, when in reality I am a Virgo! Horoscopic interpretations aside, the dates are purely scientific.

What’s truly amazing however is how ancient societies who were limited to physical observation combined with rudimentary mathematical extrapolation could know about the Great Year.

The end result is that archeo-astronomy, or, what ancient cultures knew and believed about astronomy and astrology plays a major role in our understanding of the accurate birth date of Jesus Christ.

Such massive strides have been made over the past 50 years in the field of archeo-astronomy, that historians now recognize that if one does not understand the astronomy of that culture, you probably do not understand that culture as well as you think you do.

This means we will be taking a long look at Hebrew archeo-astronomy.

More to come.

I love the Bible–I really do. I enjoy hermeneutics as well–the science and art of interpreting the scriptures. This entry however is about “unscientific hermeneutics”–in other words, this is not about a rigid set of principles, it’s about an observation I have made between those who seem to interpret scripture from a religious mindset and those who interpret scripture from a relational mindset.

I recently saw a Facebook meme by a high profile minister. It read:

“Those who repent will be given the grace to change.”

Now this may be true if we are speaking of an unbeliever confessing Christ for the first time. I say “may” because one could argue that God gave them the grace to repent in the first place. And therein lies the rub.

If we are speaking about a person who is already in Christ, then this quote is inaccurate and reflects a religious mindset. Once a person is saved, then the default paradigm of being in Christ is…

The accomplished work of the cross supplies the grace we need that enables us to repent and change.

If we have already been saved and yet still have to repent in order to receive grace, the cross was in vain.

Religion teaches us that there is something we must do and then God can respond. Relationship teaches us that God has already done everything that needs to be done in Christ and therefore supplies us with the resources necessary to fulfill what He has called us to do. In other words, religion essentially gets it backwards.

As I have said in previous entries, that if there could be such a thing, the Old Covenant would be the perfect religion–it was written by God, but is kept by human effort. And furthermore, that much of Christianity is merely Old Covenant paradigms veiled in New Covenant terminology. Jesus did not come to start a new religion, or perfect an existing one–He came to put an end to religion in favor of relationship.

So here are a couple more doctrines that got flipped at the cross.

Old Covenant: Thou shalt love the Lord thy God with all thy heart, all they soul, and all thy strength.
New Covenant: Behold, I give you a new commandment–to love others as I have loved you.

Old Covenant: Give and it will be given to you, pressed down, shaken together and running over.
New Covenant: Freely you have received freely give.

So here is my unscientific hermeneutical principle: If you suspect that something you hear smacks of religion, try flipping it over and see what you get.

A good friend of mine once shared the following illustration of forgiveness…

It’s like a debt. If someone sins against you, it’s basically like you holding an I.O.U.—they owe you for the hurt or damage done—but you don’t cash in the I.O.U. (demand payment), you hand it over to Jesus. This doesn’t mean that the person who hurt you does not owe you—they do, they created a debt—but you’re just not demanding payment.

The Old Testament standard for sin induced debt is quite clear, and equitable to a fault…

(19) …if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him; (20) Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again. [Leviticus 24:19–20 KJV]

Keep this in mind for second while I share a different illustration, closely related to the first, shared by a different friend.

So you’re sitting at home one afternoon, minding your own business when a knock comes at your door. You open the door to find your neighbor Joe. Before you can barely get, “Hey Joe, how are you?” out of your mouth, Joe hauls back and punches you square in the nose, and then runs off.

More mentally stunned than physically hurt, you step back inside to get a washcloth and some ice for your bloody nose, and begin to try to process what just happened. Once again, before you’ve barely had a chance to figure it out, the phone rings—its Joe.

“Hey________” (insert your name here), he says, “I’m really sorry.” “I don’t know what I was thinking, I was confused and angry,” he continues. “You didn’t deserve that, would you please forgive me?”

“Sure Joe,” you respond, “of course I forgive you.” You hang up the phone and presume that life is pretty much back to normal.

To make a long story short, the exact same thing happens the next day—knock on the door, punch in the nose, phone call, “please forgive me,” “of course,” etc.

And the next day…

And the next…

This continues daily. Each day Joe punches you, calls you, asks for forgiveness, and you “forgive” him.

But there is also absolutely sign that this pattern is going to stop any time soon.

So now we have come to the place where we must combine what we have learned from each illustration…

In the daily punch-in-the-nose story, each day you “forgive” Joe. Technically, he “owes” you a punch in the nose for each day, but you have forgiven him in that you do not “demand payment.”

So here’s the big question. Even though you have “forgiven” Joe, because there is no sign of his behavior changing, when do you stop answering the door?

I have heard some Christians suggest that to truly forgive means you must continue to allow “Joe” to “punch you in the nose.”

But now, let me alter the illustration slightly and see if the same principle applies.

What if you were a third party and were watching this happen to a friend or loved one? What if the person getting “punched” was a good friend, a spouse, or a child? Would you counsel them to “forgive” and continue “opening the door”? Are you “loving” your friend, spouse, or child by telling them they must continue to “forgive” and allow themselves to be hurt?

Do you think this is what Jesus meant when he told Peter “Until seventy times seven?”

What do you think?

So you’re sitting in a really boring church service and all of a sudden the pastor totally changes gears and prays, “Holy Spirit come!” Instantly the whole atmosphere of the meeting changes and there is excitement and many “outward”demonstrations and manifestations of the Holy Spirit’s “presence.”

So here are my questions…

· Where was the Holy Spirit before the pastor prayed, “Holy Spirit come?” What was He doing and why didn’t He respond earlier?

· Is the God of the Bible a deity that needs to be reached out to before He reaches out or responds to us?

· Does God just show up randomly when He feels like it? Is God aloof or capricious?

· Is God separate from us, and “out there” (pointing upward or outward) somewhere?

· Is God so transcendent that He is difficult to reach?

But now the real kicker—how do our answers to these questions correspond and harmonize with the clear teachings of the New Covenant/Testament?

· God loves us passionately.

· The Holy Spirit (the whole Godhead for that matter) is an indwelling presence.

· Where two or three are gathered in my name there am I (not there I might be if you pray hard enough) in the midst.

· God is for us (not against us or even neutral or impartial).

· Nothing can separate us from Him or His love.

· He does not leave us or forsake us.

Which leads me to my final question:

· Do significant numbers of Christians and significant portions of so-called mainstream Christianity actually live within an Old Covenant paradigm camouflaged in New Covenant terminology and labels?

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Just a little humor to introduce what can be a very uncomfortable subject.

Are we really prepared to do what it takes to allow God to deconstruct religion and cultivate relationship in our lives? Because to genuinely do so will require a level of objectivity and introspection that is highly likely to go far beyond anything we have ever experienced before. Will you join the Sacred Cow Tipping Team and be prepared to laugh (and probably cry) at your own religiosity when the Holy Spirit digs you in the ribs and says, “Yes, you actually think and do that.” Or are you already setting out the barbed wire and sandbags and getting ready to defend your favorite pet bovine to the death?

Because frankly, facing religion means facing the fact that we have been complicit in our own slavery, which is neither easy nor pleasant.

I believe the British novelist Donald Wheal (pseudonym Dresden James) summarized religion brilliantly when he wrote:

“The ideal tyranny is that which is ignorantly self-administered by its victims. The most perfect slaves are, therefore, those which [who] blissfully and unawaredly enslave themselves.”

The journey from religion to relationship is not for the faint of heart. We must always remember that God really has only one method by which he engages our personal transformation and advances his kingdom—death and resurrection. And as much as we might like to think so, we don’t get to skip over the death part and go straight to resurrection. As a matter of fact it is religion that teaches us to try to do exactly that—to minimize the reality of the cross—to treat it strictly as a metaphor with no practical or experiential reality in our day-to-day lives. In order to experience the power of his resurrection, we must also share in the fellowship of his sufferings. The road from religion to relationship is the way of the cross. And the death of religion can be excruciating (pun intended) indeed.

Whenever Jesus encountered your standard issue sinner, he always demonstrated extraordinary compassion. And yet there was one particular group of people, that when he encountered them, didn’t seem to engender much compassion—you guessed it—the Pharisees.

Time and time again, Jesus called it like he saw it—“hypocrites,” “generation of vipers,” “whited sepulchres.”

But although not as immediately inflammatory, the phrase Jesus used regarding the Pharisees that I believe should arrest our attention more than any other is this…

“The traditions of men”

Jesus’ accusation against the Pharisees is absolutely stunning—that they valued their man-made (human) traditions over the commandments of God—and that in doing so they actually transgressed the very commandments they thought they were upholding.

The Pharisees were the masters of religion—using human traditions posing as the commandments of God to attempt to stand approved before God—and teaching and requiring others to do the same.

So time for a new shade of meaning…

Religion is: Attempting to use human tradition, effort, engineering, ingenuity, initiative, ability, and/or ambition to try to stand approved before God, accomplish God’s work, gain God’s acceptance, earn God’s approval, obtain God’s affection, etc, etc.

Plus, these traditions, efforts, etc, are often disguised or camouflaged as being mandated by God. After all, what better way to be approved of by God than to utilize an “approved” method?

But unfortunately, when we read about the Pharisees, our reaction more often than not tends to be, “Oh those silly Pharisees, when were they ever going to learn? I sure am glad I’m not like them.” Not realizing that records such as these are actually insights to ourselves.

In order to allow God to deconstruct religion in our lives, we must be prepared to allow him to dissect our “harmless” traditions at the cellular level, and to acknowledge that we have been complicit in our own slavery—that we too have been Pharisees. Please repeat after me…

Hello, my name is _____________________, and I am a recovering Pharisee.

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